清海無上師以中文講於福爾摩沙台南1988.10.13(MP3-CG02)
你們聽什麼人說:修行不應該持戒,不應該淨化身、口、意,就知道他們是開玩笑的,他們修行不嚴肅,認為修行跟小孩子玩遊戲一樣。
自古以來,沒有一個人修行那麼簡單就得道,除了那些從三界以外來的高等眾生,他們沒有一點問題,障礙很少,才能夠一修行就成道。他們即使有障礙的話,頂多只是看到什麼魔鬼,或是像釋迦牟尼快成佛時,看到魔王化成他的太太、兒子或是很漂亮的女人來誘惑他,這樣而已。不過那時候他說:「你們都是幻想!」然後他控制了那些幻想,並戰勝它們。這是釋迦牟尼佛遇到的障礙,不然的話,他也沒什麼障礙,他修六年就成佛了。我們如果沒有修對的法門,即使修六百年、六百劫,還不一定有什麼成果,因為煮沙不能成飯。但如果修觀音法門,就一定會成功!
我們修行應該保持身、口、意乾淨,不論我們的等級在三界以外或以內。我們聽什麼人說我們在三界以外,也不要馬上相信,要先檢查自己看看,如果還被綁住在哪個地方,就表示說我們還在三界以內,因為還被綁嘛,我們還不輕鬆、不自在,那時候就要趕快修行,等一下我們就變成在三界以外了。
任何佛菩薩在成道以前,都應該修行很辛苦。耶穌基督說他是上帝的兒子,不過當他在沙漠修行的時候,魔王還是來誘惑他。他修很辛苦,快成佛時,魔王來跟他說:「你只要拜我一拜,三界都是你的!」耶穌基督說:「你走到我後面!」意思是叫他走開、不要看他。事實上,當三界以內的梵天也不是簡單的事。
我們的意念最好時時刻刻都集中在最高的力量那邊,應該強烈地想念祂,想要回去最高的境界,不要停留在其他的境界,這樣我們就會造出來一種很好、很強烈的氣氛給自己用。然後我們自己蓋天堂,就像你們自己蓋道場一樣,你們先有構想和設計,然後再一起合起來建造,現在才有這個道場。
同樣,我們現在如果對天堂沒有好的設計,上去以後會找不到什麼東西。我們設計越高等的天堂,我們的境界就越高,因為「一切唯心造」,我們造天堂、地獄都是很簡單的事。所以每天不要忘記內邊的萬能力量,祈求祂幫忙:「我只要您,其他的東西您給我也好,不給也沒關係;生活夠用也好,即使不夠用,我也不管它,我真的只要回家,我不想再做什麼天啊、人啊、阿修羅啊那種輪迴生死的眾生。」
所以師父才教你們身、口、意都要乾淨,修行不能不持戒。不過我們修行好了以後,就自然會持戒。我們修行越好,感覺到自己越敏感,就自然會持戒,那個時候不用講戒、定、慧,自然有戒、有定、有慧,那才是真正的戒、定、慧。我們有智慧,跟我們沒有智慧一樣,我們不會想到自己有智慧,就像我們呼吸一樣那麼自然,或是像我們洗手、洗臉、睡覺那麼簡單。
我們不用刻意放下這個世界,只要繼續修行,有一天世界自然會放下我們,我們不怕被它綁那麼清楚。即使有的時候師父比較嚴格,說你們還放不下、還留戀這個世界,不過你們也不要因為這樣就痛心、敏感,應該反省、繼續修行,等一下就放得下了,等一下名啊、利啊、錢啊,任何東西對我們都無所謂了。並不是說我們不能用,而我們不想那些東西,有就用,沒有也沒關係。
所以我們想那些名利的東西,都是自己綁自己的。本來這個宇宙還沒有生萬物出來以前,並沒有任何東西,我們應該回溯到那個時候。萬物本來都是空,花還沒生出來以前是什麼?我們還沒生出來以前是什麼?本來都沒什麼,都是因緣聚合而生。所以我們不能留戀那種無常的東西,那些東西只是因為因緣而合起來,等一下因緣盡了就分散出去。
我們要真正了解這些道理,應該修行好久,然後有一天自然會悟到,真的是這樣。悟到了以後,我們就不會失掉。現在你們聽師父講,還是師父的財產,師父讓你們看一看而已,你們還沒有「錢」買得到,等你們買到了以後才是算你們的財產。所以還要繼續修行,並不是聽師父講這樣就夠了,心裡想:「既然萬物是空,業障本來空,那我們就不用修行了,太好了!師父講什麼就是什麼啦,相信她就好了!」這樣不行,因為現在你們還沒有真正了解。
所以我們身、口、意應該乾淨,越乾淨,我們災難越少、病苦越減少。遇到任何情況我們都不能怪別人,任何的天堂、地獄,都是我們自己造出來的。
http://www.godsdirectcontact.org.tw/ch/news/166/index2.htm
We Create Our Own Heaven and Hell
Spoken by Supreme Master Ching Hai in Tainan, Formosa,
October 13, 1988 (Originally in Chinese) MP3-CG02
When you hear someone say that it’s not necessary to keep the Precepts or purify the body, speech and mind in spiritual practice, you should know that they’re joking. They are not serious in spiritual practice and treat spiritual practice like a children’s game.
Since ancient times, no spiritual practitioner has been able to attain the ultimate Truth very easily. Only those superior beings from beyond the Three Realms who don’t have any problems and have very few obstacles can attain the Truth soon after embarking on the spiritual path. Even if they have obstacles, at the most it’s just seeing some demons, or it’s like Shakyamuni Buddha, Who, when He was about to reach Buddhahood, saw the Maya King transformed into His wife, son or a pretty woman to seduce Him. That’s all. However, at that time He simply said, "You are all but illusions!" Then He controlled the illusions and conquered them. That was the obstacle that confronted Shakyamuni Buddha; otherwise, He didn’t have any obstacles and attained Buddhahood after practicing for six years. If the method we practice is not the right one, even after six hundred years or six hundred eons, it will bear no fruit because we cannot cook rice from sand. But if we practice the Quan Yin Method we will definitely succeed!
Also, we spiritual practitioners should ensure that our actions, speech and thoughts are pure regardless of whether our level is within or above the Three Realms. When we hear people say that we’ve transcended the Three Realms, we shouldn’t believe them immediately. Instead, we should first introspect ourselves, and if we’re still bound somewhere that shows we’re still within the Three Realms because we’re still chained, still not relaxed or free. At that time, we should quickly practice spiritually and then very soon we will go beyond the Three Realms.
Every Buddha has to practice very hard before attaining the Truth. Jesus Christ said that He was the son of God, yet when He was practicing in the desert, the Maya King still came to tempt Him. He practiced very hard and when He was about to attain Sainthood, the Maya King said to Him, "All the Three Worlds I will give to you if you worship me." And Jesus Christ said, "Get thee behind me, Satan!" This meant that He was telling the devil to go away and out of His sight. In fact, it’s not an easy thing to become the king of the Three Realms.
It’s best for us to always focus our thoughts on the Supreme Power. We should think of Hirm intensely while craving to go back to the highest realm and not linger in any other realms. In this way we can create a very positive, intense atmosphere and use it to build our own Heaven the way you build your own meditation Center. First you conceive and design it and then get together to build it. That’s how you have this Center now.
Similarly, if we don’t conceive of a good design of Heaven, after we go there we won’t be able to find anything. But if we have a superior concept of Heaven’s design, we’ll go to a superior realm because "all is created by the mind." It’s very simple for us to create Heaven or hell. So don’t forget the Almighty Power within and pray every day to Hirm for help by saying, "I want only You! As for the other things, it’s fine if You give them to me; it’s also all right if You don’t. It’s fine if I can have enough to make a living, but if I don’t, I also don’t mind. Really, I only want to go Home. I don’t want to again become a deva, a human or an asura who has to transmigrate in the cycle of birth and death."
That’s why I teach you to purify your actions, speech and thoughts. To pursue spiritual practice we must observe the Precepts. However, when we’re advanced on the spiritual path we naturally observe the Precepts. The more advanced we are in spiritual cultivation, the more sensitive we feel, and so we observe the Precepts spontaneously. At that time there’s no need to emphasize the Precepts, samadhi or wisdom; we naturally attain them. Only then do we have the true Precepts, samadhi and wisdom. We have wisdom as though we don’t have it and we don’t think we have it. It’s as natural and simple as breathing, washing our hands, washing our faces and going to sleep.
It’s not necessary to deliberately renounce the world. We just need to persist in spiritual practice and the world will naturally let go of us one day. Don’t worry about being bound tightly by the world. Even if sometimes I’m rather stern and reprimand you for not being able to let go, and for continually clinging to this world, you don’t have to become agonized or irritated. Instead, you should introspect and persist in spiritual practice and sooner or later you will be able to let go. Sooner or later, all the fame, profit, money, all those things will mean nothing to you. It doesn’t mean we can’t use these things, but we don’t care about them. We use them if we have them and if we don’t have them it’s also fine.
Therefore, when we think about things related to fame and gain, we’re chaining ourselves. In the very beginning, before anything came into being in the universe, there was absolutely nothing. We should trace our thinking back to that time. Everything was originally nothing. Before a flower came into being, what was it? Who were we before we were born? Nothing existed in the first place. Everything comes into being through the convergence of causation so we mustn’t be attached to these ephemeral things, all of which things come into existence only due to causation and they will disperse when the causation ends.
To really understand this truth, we need to practice for a long time and then one day we’ll naturally realize that this is indeed the Truth. Having attained this realization, we will never lose it. Now as you listen to me telling you all this, it still belongs to me. I’m just letting you have a glimpse of it; you still don’t have the "money" to buy it. It only becomes your property after you have bought it so you must continue to practice. It’s not enough to just listen to me and then think, "Since everything is nothing and all karma is originally void, we have no need to practice anymore. This is too great! Whatever Master says is true. Just believe in Her!" This won’t do because you have not yet really understood.
So we must be pure in our actions, speech and thoughts. The purer we get, the fewer disasters and illnesses we’ll have. We can’t blame anyone for any situation we run into; all the Heavens and hells are created by us.